Posted in  Biblical Insights   on  June 13, 2020 by  Flash Gordon0

Anointing Qodeshim With Oil

​Have you ever asked yourself if Biblical Oil was made to anoint? ​

We found that the blending of myrrh and frankincense with other herbs is mentioned more than  20 times in Scripture.
It is mentioned in the ​Torah for the pouring ​of biblical ​"shemen" [oil] to anoint to head of the Kohen ha'Gadol [High Priest] and his descendants and for the sprinkling of the tabernacle and its furnishings to mark them as ​qodesh [dedicated] and ​The Elect ​of HaShem. (Ex​. 25:6; Lev​. 8:30; Numbers 4:16). 
​ "​Qodesh, ​Mashach ​Shemen," [Holy, anointing Oil] Is mentioned 3 times and the Jews were strictly forbidden from reproducing it for personal use (Exodus 30:32-33). The recipe for anointing oil is found in Exodus 30:23-24; it contained myrrh, cinnamon and other natural ingredients. There is no indication that the oil or the ingredients had any supernatural power. The strictness of the guidelines for creating the oil was a test of the obedience for Yashar'EL and a demonstration of the absolute holiness of ​Yahuah Elohim.

​From the B'rit ​Hadasha [new testament] we found 5 passages that refer to the practice of ​Biblical Oil To Anoint, ​yet none of them explain the use and preparation of it. We can only draw ​ conclusions from the context.

Matthew 6:17 ​Yahushua Messiah mentions the everyday practice of anointing oneself with oil. Mark 6:13 ​The disciples anoint the sick and heal themMark 14:3–9 M​iryam anoints ​Yahushua's feet as an act of worship. ​

James 5:14 ​The church elders anoint the sick with oil for healing​.
Hebrews 1:8–9 ​Yahuah says to ​Yahushua as He returns triumphantly to heaven, “Your throne, O ​Elohim, will last for ever and ever,” and ​Yahuah Elohim anoints ​Yahushua Messiah with the "oil of gladness.”

Should ​followers of Messiah use​ Biblical Oil To Anoint?

​There is nothing in Scripture that commands or even suggests that we should use similar oil today, but neither do we find a curse or a warning of using it for nutritional and personal development. Oil is often used as a symbol for the Holy Spirit in Scripture as in the Parable of the Wise and Foolish Virgins ​Matthew 25:1-13​. ​Followers of Messiah have the Ruach ha'Qodesh [Spirit of Dedication "holy spirit"] ​that leads us into all​ truth​ and “anoints” us continually with His grace and comfort. “But you have an anointing from ​The Holy One, and all of you know the truth” 1 John 2:20.

​Specific Oil For The "Anointed"?  ​Biblical Oil ToMaw-Shakh?

The origin of anointing was from a practice of shepherds. Lice and other insects would often get into the wool of sheep, and when they got near the sheep’s head, they could burrow into the sheep’s ears and kill the sheep. So, ancient shepherds poured oil on the sheep’s head. This made the wool slippery, making it impossible for insects to get near the sheep’s ears because the insects would slide off. Anointing became symbolic of blessing, protection, and empowerment.

​The New Testament Greek words for “anoint” are chrio, which means “to smear or rub with oil” and, by implication, “to consecrate for office or religious service”; and aleipho, which means “to anoint.” In ​Ancient times, people were anointed with oil to signify ​Yahuah's blessing or call on that person’s life (Exodus 29:7; Exodus 40:9; 2 Kings 9:6; Ecclesiastes 9:8; James 5:14).
A person was anointed for a special purpose—to be a king, to be a prophet, to be a builder, etc. There is nothing wrong with anointing a person with oil today. We just have to make sure that the purpose of anointing is in agreement with Scripture. Anointing should not be viewed as a "magic potion." The oil itself does not have any power. It is only ​Yahuah Elohim who can anoint a person for a specific purpose. If we use oil, it is only a symbol of what ​Elohim is doing.

Another meaning for the word anointed is "​Behkiri" [Chosen One]. The ​Scripture says that ​Messiah Yahushua was anointed by ​Yahuah Elohim with the Ruach ha'Qodesh [Spirit of Dedication "Holy Spirit"] to spread the Good News and free those who have been held captive by sin (Luke 4:18-19; Acts 10:38). After ​Emmanuel left the earth, He gave us the gift of the ​Ruach ha'Qodesh (John 14:16). Now all ​Believers are anointed, chosen for a specific purpose in furthering ​the Maljut ha'Shamayim [Kingdom of Heaven] (1 John 2:20). "Now He who establishes us with you in ​Messiah and has anointed us is ​Elyon, who also has sealed us and given us the ​ruach in our hearts as a guarantee" (2 Corinthians 1:21-22).

​When ​​Shabbat was over, ​Miryam Magdalene, ​Miryam the mother of James, and Salome bought spices so that they might go to anoint ​Messiah Yahushua’s body (Mark 16:1). The women’s visit to the tomb is also mentioned in Matthew 28:1, Luke 24:1, and John 20:1, though Luke is the only other gospel writer to mention the spices they brought with them.

Luke 23:56 adds that, on the day of Elohim ​ET ​crucifixion, the women “went home and prepared spices and perfumes. But they rested in Sabbath ​to fulfill the ​Torah.” John 19:39 reveals that Nicodemus had already used spices on the body of ​the Genesis Lamb: “Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.”

The main reason a dead body was anointed with spices was to control the smell of decomposition. Jews did not practice embalming, and the funeral spices were a way to help minimize unpleasant odors. At the tomb of Lazarus, when ​Messiah asked for the stone to be rolled away from the mouth of the tomb, Martha objected: “By this time there is a bad odor, for he has been there four days” (John 11:39). The spices the women brought to Jesus’ tomb were intended to eliminate such an odor and honor the body of ​the ET Lamb.

The fact that the women brought spices to anoint ​Emmanuel’s ​tabernacle showed they did not expect ​Elohim's Salvation to literally ​conquer death. After resting on the Sabbath (​Use The Mazzaroth ​to understand Yoseph's dream), the women traveled to ​Messiah's tomb early ​the morning after with plans to provide the traditional spices used on a dead body. This group of women included ​Miryam Magdalene, M​iryam the mother of James, Salome, Joanna, and possibly others (Luke 24:10). Their primary concern was over how the stone would be moved to allow them entrance to the tomb. When they arrived at the tomb, they were surprised to see the stone already rolled away and no body inside.

In their ​love and faithfulness to the truth, these ​beautiful and reverent followers of ​Messiah Yahushua became the first witnesses of the empty tomb and the first to see ​​the Lion of the Tribe of Yahuda. The spices they brought were unneeded, since ​Yahushua was alive forevermore, but their zealous loyalty to the Savior was rewarded with the honor of becoming the first eyewitnesses of the resurrected ​Elohim.

Qodesh ​Mashach ​Shemen David

Shemu'El [samuel], the last Judge of ​Yashar'El, ​was the nav'i [prophet] that anointed the first two Melek Yashar'El  [kings of Israel].  The anointing of Saul, son of Kish, is told in 1 ​Shemu'El 9 & 10, while the anointing of ​Melek David is in Chapter 16.  ​Shemu'El had lead ​Yahsar'El since his youth and had been a ​nav'i as well as the judge​ and leader of the nation.  ​Elohim Yahuah revealed Himself to ​Shemu'El by visitation and His written Word used ​in mighty ways.

Even with these credentials, the anointing of Saul and David was an act of Faith for ​Shemu'El.  ​The Nav'i received the “word of knowledge” ​for the tribe of Saul ​in regards of his mission; he was even given the knowledge about the donkeys, but no name.  ​Shemu'El prepared dinner ​(9:23), especially for Saul.

[​1 ​Sh​emu'El 10] ​The actual applying of the oil occurs with a very intriguing set of “signs” that had to be fulfilled. 

There are some differences and similarities in the anointing that ​Shemu'El performed. Both Saul and David were anointed a second time in front of the nation.  Saul’s first anointing was a very private affair; while David’s first one was done in front of his family and the other guest (possibly) at the sacrifice.  Saul received the list of signs that were to be done and it seems that he took his office fairly soon.  David, on the other hand, waited many years for the second anointing and him receiving his kingdom. It seems ​that ​Shemu'El spent quality time with Saul after the meal (9:25, 26) and again when they met in Gilgal (10: 8), but David only had the time when they were hiding from King Saul (19:18).

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Directions: Take a hot shower/bath as normal, but don’t dry off yet.

Use 3-5 ml of Biblical Oil and spread lightly over your entire body in the following manner: put 5 drops of oil in one palm, gently spread to both hands, and lightly spread over both arms, do this twice. Repeat process on head and face, torso, groin and buttocks, legs and feet. Gently blot dry with a towel. (the shower is not required, but great for detoxifying cells) preferably before bed. Prepare to crash hard the first time you do this… You will sleep like a baby for 8-12 hours straight…

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Food Allergies / Ulcers: 10-20 drops by mouth

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